Mannislam: Maskulinitet og Islam

The death of a Burkinabé family’s patriarch and the division of his estate unearths conflict between his heirs and larger questions about inheritance, belonging and the communal customs of West Africa versus Westernized courts.

There are countless stories of Cubans reaching their dream destination of Florida as boat refugees. A lesser known route to the United States starts with a flight in a ramshackle plane to Guyana. Then the refugees travel to Colombia where they cross the jungle to arrive in Central America, from where they hope to reach the promised land of America—a hard and dangerous journey. Cuban filmmaker Marcel Beltrán visits them in a refugee camp in Panama, where one of the residents gives him an idea. Many people here have filmed their journey, she says, and these videos tell their real story. These jerky, shocking videos are interspersed with Beltrán’s footage of the camp, tangibly illustrating the difference between the hectic pace of the journey and the insecure life at the reception center.

A look at the Hutterites, an Anabaptist religious community similar to the Amish or the Mennonites in rural Alberta.

Buddhist monk and photographer Matthieu Picard as he returns to the Asian country in the Himalayas where he spent a decade after seven years away, revisiting breathtaking landscapes and experiencing local traditions.

A rare close-up of the Abakuá —an Afro-Cuban religious brotherhood that has been hidden from outsiders until recently. A symbol of resistance for over 200 years, the Abakuá society has managed to survive slavery, the Spanish domination and the Revolution, spite of all the bias and misunderstandings about their traditions and rituals.

At Archer’s Aunty Gladys’ funeral, he hears a tap on the window — it’s a bear named Jesus, who has come for Archer’s mom. “A Bear Named Jesus” is an allegory for religious interference, with an aching yet humorous look at estrangement and mourning for the loss of someone still living.

The Quran is the Holy Book of Islam, a religion shared by more than a billion followers worldwide. For the Muslim tradition, since its revelation to the Prophet Muhammad between the year 610 and 632 of the Christian era in Mecca and Medina, the Koran is immutable, and has remained maintained. However, recent discoveries of Koranic manuscripts analyzed by scientists, dated around the year 680 - the oldest known in the world - revealed that the Koran has a history. During the first century of Islam, and before the canonical version of the Caliph Uthman imposed itself, the holy book of Islam would have known competing versions, a different organization of the suras, variable readings due to a writing, in its beginnings, very rudimentary… It is to this meeting of knowledge, at the crossroads between the Muslim tradition and scientific research, that this journey to the origins of the Koran invites.

What kind of world power is Iran becoming, and how will Western countries deal with it?

Using original animation, archival footage and personal interviews, this full-length documentary portrays the multiple relationships Canadian Muslim women entertain with Islam’s place of worship, the mosque. Islam is the fastest growing religion in the world. In North America, a large number of converts are women. Many are drawn to the religion because of its emphasis on social justice and spiritual equality between the sexes. Yet, many mosques force women to pray behind barriers, separate from men, and some do not even permit women to enter the building. Exploring all sides of the issue, the film examines the space – both physical and social – granted to women in mosques across the country.