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The 2006 film Ostrov (The Island) is a story of religious faith in the bleak Russian north. As the film opens, it is 1942 and the young Russian sailor Anatoly is forced by the Germans to shoot his captain Tikhon. Left for dead, Anatoly washes up on the shore of an island where a monastery is located. He spends the next three decades among the monks trying to atone for the killing of his friend and shipmate. Eventually, though he considers himself the lowest of the low, Anatoly is granted clairvoyance and the ability to work miracles. A steady stream of visitors comes to the island to seek his help. But Anatoly is a certain kind of saint specific to the Russian tradition, the holy fool. He does things that make no sense to his fellow monks, to the point they think he's insane, but eventually everything he does is revealed to communicate some key spiritual point. Between ministering to the outsiders who visit him and dealing with his exasperated brethren, Anatoly gets no rest. The film is beautiful in a way. The plot is engaging enough, and for audiences outside Russia (as well as many Russians who grew up under Communism) this is an informative presentation of the realities of Orthodox monastic life. The makeup effects are excellent -- Pyotr Mamonov doesn't look this decrepit in real-life, but on the screen he really is convincing as a starets who has spent decades in an unforgiving environment. Nonetheless, I found Ostrov rather too heavy-handed, seeming at best sappy and at worst outright propaganda for a certain kind of contemporary Russian Orthodoxy that doesn't represent the faith entirely well. When one thinks of Russian Orthodoxy in cinema, one is tempted to draw comparisons with Andrei Tarkovsky, but even when Tarkovsky wasn't directly using Orthodox themes, he still communicated Christian truths more powerfully than anything in this film (think of the climax of Tarkovsky's Stalker or the ending of Offret). Thus, all in all, Ostrov is entertaining but not terribly deep.
Beautiful,bleak location. Excellent cinematography and direction highlights this story of guilt and redemption. Some find it in helping others selflessly. Or devotion to one's higher power. The prayer scenes may have been a bit too long or frequent but overall a good film,story and visual feast.
Escaping death, a Hebrew infant is raised in a royal household to become a prince. Upon discovery of his true heritage, Moses embarks on a personal quest to reclaim his destiny as the leader and liberator of the Hebrew people.
In 2027, in a chaotic world in which humans can no longer procreate, a former activist agrees to help transport a miraculously pregnant woman to a sanctuary at sea, where her child's birth may help scientists save the future of humankind.
It's the story of a boy who finds enlightenment by experiencing religious hipocrisy and dogmatism. Dnyaneshwar liberated the "divine knowledge" locked in the Sanskrit language to bring that knowledge into Prakrit (Marathi) and made it available to the common man.
Szabolcs plays in a German football team, as does Bernard. They are roommates, best friends, inseparable. A lost match makes him reconsider his life and he goes back to Hungary in hope for more simplicity. Yet his solitude does not last long. Soon after his arrival he meets Áron and a mutual attraction between the two boys develops when suddenly Szabolcs receives an unexpected phone call from Bernard: he has arrived to Hungary...
Alice Tate, mother of two, with a marriage of 16 years, finds herself falling for a handsome sax player, Joe. Stricken with a backache, she consults herbalist Dr. Yang, who realizes that her problems are not related to her back, but in her mind and heart. Dr. Yang's magical herbs give Alice wondrous powers, taking her out of her well-established rut.
A farm laborer crosses the mythical nature of the Iberá Wetlands in search of a child he lost in an accident. To find them, he has to embody a hero called "Gauchito Gil", a local Robin Hood, and therefore die like the myth: hanged from his ankles.
Two escaped cons' only prayer to escape is to pass themselves off as priests and pass by the police blockade at the border into the safety of Canada.
Ninko is a virtuous Buddhist monk who’s embarrassed to discover that he’s irresistible to many women (and some men). After a particularly troubling encounter with a masked woman, he undertakes a journey to "purify" himself, hoping that this will equip him to rebuff sexual advances. He meets the samurai Kanzo and hears of a village decimated by the rapacious mountain goddess Yama-onna, who kills men to absorb their energy. Finally Ninko has a quest to fulfill…
This Surrealist film, with a title referencing the Communist Manifesto, strings together short incidents based on the life of director Luis Buñuel. Presented as chance encounters, these loosely related, intersecting situations, all without a consistent protagonist, reach from the 19th century to the 1970s. Touching briefly on subjects such as execution, pedophilia, incest, and sex, the film features an array of characters, including a sick father and incompetent police officers.