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Though I really didn't rate the story so much here, I thought the performance from Emily Watson as "Bess" is formidable. She lives on a remote Scottish island and is to marry oil rig worker "Jan" (Stellan Skarsgård). Somewhat reluctantly, the islanders embrace this and all is happy until she feels the wrench of his return to the rig. Pining for him, she regularly has conversations with God in their small kirk. It's on one such occasion that she begs him to send her husband home to her. Well, he does - but following a tragic accident that has left him completely incapacitated. She is determined to care for him at all costs, but he has other plans and convinces her that she ought to seek another lover. Somehow, she gets it into her head that every sexual act she carries out improves his condition - and so, well you can guess what she succumbs to in her quest to restore him to health. Katrin Cartridge ("Dodo") and Adrian Rawlins ("Dr. Richardson") contribute well in support as this story of a loving, immature and caring character plumbs the depths before an ending that rather summed up for me the cruelty - and implausibility - of the story. What does he actually intend for his wife - whom he clearly adores? What it also takes is an unflinching swipe at is the supposedly charitable nature of a local "wee-free" clergy whose behaviour towards her at the denouement is little short of disgraceful. It also asks us to consider religiosity and the medical profession (or, certainly, it's efficacy) and again I found that annoyingly unrealistic. Miracles happen? Well perhaps, but here they were the wrong kind of miracles! The film is intensively shot, the photography creative and imaginative and it all has an intimacy to it that is largely down to an excellent Watson and a illustration of a small island mentality that is almost claustrophobic but entirely enthralling testament to this director's skilful ability to provoke thought!
**An ugly film on all levels that insults our intelligence.** For me, cinema is an art that tells good stories, whether fictional, true or a mix of fiction and real facts. It has a clear social role, often makes people think or raises difficult questions. However, there are directors who seem to live off controversy, that is, they try to use cinema to shock or impress, attracting attention for the worst and most selfish reasons. Lars von Trier is like that: he loves a good controversy and doesn't mind about criticism, as long as they talk about him. And that's why I don't like him and I don't consider him a good director. It's not enough to have talent, you need to know how to use it. As in many other films by this director, sex is the epicenter of this film: the script begins by introducing us to an incredibly naive and submissive woman, who lives in a kind of narrow-minded religious community in the North of Scotland. Anyone who likes to criticize Catholics for allegedly being followers of a conservatism that has no place today should get to know this Protestant religious community, where I, a conservative Catholic, would feel like I was in Iran or Afghanistan. It is clear that the director, a confessed atheist, wanted to show his horror towards religious dogmatics in general. It was a way to “caricature” religion and express a personal opinion. This young woman, whose innocence is so absolute that she would probably believe she could get pregnant just by sitting on a chair previously used by a man, marries a modern foreigner who works on an oil rig. And she discovers sex. And she loves sex, and gives herself to love. All this is beautiful until the day he suffers a serious accident. As he could lose his reproductive capacity, he asks her to meet and “relieve” herself with other men. Naturally, she is horrified, and he convinces her that this will help him heal. And against any rational logic, she believes, and becomes the biggest libertine in Scotland. We have to agree on one thing: this film proves that even the stupidest story wins awards at Cannes, and that there is an audience capable of consuming the most complete idiocy that a film can present to them. In addition to ridiculing religion in a way that is offensive to any believer, I believe, the film does not care about the rationality and logic of the decisions made by the characters. If I cut myself with a knife, of course I'm going to try to make sure it doesn't happen again because it's dangerous, but what the film proposes is that I do the opposite and intentionally cut myself, believing that I'm curing a loved one's cancer by doing so. This is so stupid that it doesn't deserve qualification. Von Trier, in an act of absolute intellectual arrogance, insults our intelligence. I don't even need to talk about the clumsy and distorted way in which the film approaches love and the most genuine human feelings. Technically, it's a cheap film. Cheaper than the worst indie films. We don't have a production worthy of the name, the cinematography is horrible, the filming is so amateurish that even I could do better. The rhythm is heavy, slow, like a mournful funeral. Stellan Skarsgard, an actor I respect, lends some renown to the film and shows talent, but his character deserves contempt. In an extraordinary dramatic effort, Emily Watson deserves praise for her commitment, but it is perhaps this actress' most forgettable film.
An ordinary man makes an extraordinary discovery when a train accident leaves his fellow passengers dead — and him unscathed. The answer to this mystery could lie with the mysterious Elijah Price, a man who suffers from a disease that renders his bones as fragile as glass.
A blackmailer preys on an actress who is trying to protect her daughter from her past.
Felix has been raised by his grandmother and has never met his father. His father Johan, doesn't even know he exists. Felix decides to become a regular in his father's bar in Amsterdam to secretly learn more about the man he has never known.
The radical true story behind three teenage surfers from Venice Beach, California, who took skateboarding to the extreme and changed the world of sports forever. Stacy Peralta, Tony Alva and Jay Adams are the Z-Boys, a bunch of nobodies until they create a new style of skateboarding that becomes a worldwide phenomenon. But when their hobby becomes a business, the success shreds their friendship.
Accio and Manrico are siblings from a working-class family in 1960s Italy: older Manrico is handsome, charismatic, and loved by all, while younger Accio is sulky, hot-headed, and treats life as a battleground — much to his parents' chagrin. After the former is drawn into left-wing politics, Accio joins the fascists out of spite, but his flimsy beliefs are put to test when he falls for Manrico's like-minded girlfriend.
Set during the early part of his reign, Ivan faces betrayal from the aristocracy and even his closest friends as he seeks to unite the Russian people. Sergei Eisenstein's final film, this is the first part of a three-part biopic of Tsar Ivan IV of Russia, which was never completed due to the producer's dissatisfaction with Eisenstein's attempts to use forbidden experimental filming techniques and excessive cost overruns. The second part was completed but not released for a decade after Eisenstein's death and a change of heart in the USSR government toward his work; the third part was only in its earliest stage of filming when shooting was stopped altogether.
2 Penkuttikal discussed the issues faced by young girls and women in our society. Achu and Anagha are close friends, who decide to bunk their class to visit a mall in the city.Their visit to the city changes their life and what happens next form the crux of the film
In 19th century New England, the lives of a diverse group of people collide through interweaving stories of despair, identity, faith, hope and trust.
Santiago, capital of Chile during the Marxist government of elected, highly controversial president Salvador Allende. Father McEnroe supports his leftist views by introducing a program at the prestigious "collegio" (Catholic prep school) St. Patrick to allow free admission of some proletarian kids. One of them is Pedro Machuca, slum-raised son of the cleaning lady in Gonzalo Infante's liberal-bourgeois home. Yet the new classmates become buddies, paradoxically protesting together as Gonzalo gets adopted by Pedro's slum family and gang. But the adults spoil that too, not in the least when general Pinochet's coup ousts Allende, and supporters such as McEnroe.