Farmer Wants a Wife - (Mar 21st)
WWE Rivals - (Mar 21st)
WWEs Greatest Moments - (Mar 21st)
When Life Gives You Tangerines - (Mar 21st)
Swamp Mysteries with Troy Landry - (Mar 21st)
Crime Nation - (Mar 21st)
Watch What Happens Live with Andy Cohen - (Mar 21st)
Accused- Guilty or Innocent - (Mar 21st)
Police 24/7 - (Mar 21st)
Swamp People - (Mar 21st)
Tribunal Justice - (Mar 21st)
When No One Sees Us - (Mar 21st)
Know Where to Hide - Wie niet weg is… - (Mar 21st)
Next Level Chef - (Mar 21st)
The Gold Behind the Stone - (Mar 21st)
The Complaints Bureau - (Mar 21st)
First Dates Ireland - (Mar 21st)
A Decent Man - (Mar 21st)
Southern Charm - (Mar 21st)
Mafia- Most Wanted - (Mar 21st)
In the summer of 2000, federal fishery officers appeared to wage war on the Mi'gmaq fishermen of Burnt Church, New Brunswick. Why would officials of the Canadian government attack citizens for exercising rights that had been affirmed by the highest court in the land? Alanis Obomsawin casts her nets into history to provide a context for the events on Miramichi Bay.
Mixing animation with a wealth of archival footage, Chris Auchter’s film explores the 1985 dispute over clearcut logging on Haida Gwaii. On one side are Western Forest Products and Frank Belsen Logging, who plan to engage in clearcut logging on Tllga Kun Gwaayaay (Lyell Island) and are supported by the BC government. On the other side is the Haida Nation, which wishes to protect its lands against further destruction. The confrontation involves court proceedings and a blockade, and Auchter takes us from canny retrospective commentary to the thick of the action.
What does it actually mean to be Canadian? This humorous documentary, featuring interviews with a who's-who of famous Canadians, hopes to find the answer.
In 1975, soon after the end of the Vietnam War, Hoa Thi Le and Hue Nguyen Che fled the country on a small boat. After nine days at sea, they docked in the Philippines, where they were held in a refugee camp. During this time, along with nearly 100 other refugees, they were utilized as background extras in the filming of APOCALYPSE NOW.
Documentary on BC coal miner and labor activist Ginger Goodwin, his career as a striker, anti-war efforts, persecution and assassination by a hired gun of the RCMP. Explores locations around Cumberland and the West Kootenays in present day.
Produced by MGM in cooperation with the U.S. Navy, this short film follows U.S. naval aviators through their basic training in Florida and advanced training in California.
"Flight Photographers" is an engaging look at the dynamic world of aviation photography, showcasing the passion and skill of both enthusiasts and professionals. Exciting stories and breathtaking images, highlight the art and adventure of capturing the beauty of flight.
For over 130 years till 1996, more than 100,000 of Canada's First Nations children were legally required to attend government-funded schools run by various Christian faiths. There were 80 of these 'residential schools' across the country. Most children were sent to faraway schools that separated them from their families and traditional land. These children endured brutality, physical hardship, mental degradation, and the complete erasure of their culture. The schools were part of a wider program of assimilation designed to integrate the native population into 'Canadian society.' These schools were established with the express purpose 'To kill the Indian in the child.' Told through their own voices, 'We Were Children' is the shocking true story of two such children: Glen Anaquod and Lyna Hart.
An undocumented immigrant explores his and his family's immigration trauma while grasping hope through a voicemail.
The film delves into the work processes of an archaeological team from the Aranzadi Science Society at the San Adrián Tunnel site. Interspersing this observation with archival materials, the film explores the relationships between archaeology and museography, as well as the different ways in which these two practices produce the displacement of objects.
The Indian Act, passed in Canada in 1876, made members of Aboriginal peoples second-class citizens, separated from the white population: nomadic for centuries, they were moved to reservations to control their behavior and resources; and thousands of their youngest members were separated from their families to be Christianized: a cultural genocide that still resonates in Canadian society today.