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Daytime Revolution 2024 - Movies (Feb 7th)
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Lets Make a Deal - (Feb 8th)
Fire Country - (Feb 8th)
Gold Rush - (Feb 8th)
The Beat with Ari Melber - (Feb 8th)
The ReidOut with Joy Reid - (Feb 8th)
S.W.A.T. - (Feb 8th)
Lopez vs Lopez - (Feb 8th)
The Last Leg - (Feb 7th)
Love Island- All Stars - (Feb 7th)
Ice Road Rescue - (Feb 7th)
Deadline- White House - (Feb 7th)
The Last American Vagabond - (Feb 7th)
8 Out of 10 Cats Does Countdown - (Feb 7th)
Death in Paradise - (Feb 7th)
Katy Tur Reports - (Feb 7th)
The Repair Shop - (Feb 7th)
Richard Osmans House of Games - (Feb 7th)
Chris Jansing Reports - (Feb 7th)
The Good Ship Murder - (Feb 7th)
Deal or No Deal - (Feb 7th)
**Ella Marie** puts on her coat in the tent and points to her belt with the fish symbol: Let's go. Flashback: Her home is with the Sámi people in Finnmark, Norway's northernmost province. In Oslo, Ella has made a new life for herself, singing with the band ISÁK, who consider themselves part of the electrojoik (that's a thing?). A mining company wants to mine minerals in Finnmark, which brings Ella and a group from environmental protection to protest. They fear long-term consequences for the ecosystem on the land of the Sámi, some of whom still traditionally keep reindeer there. The group camps in the north and chains themselves to excavators to prevent the mining. Ella Marie performs a song - _Rahčan_, which means "storm". **Anne Marte Blindheim** accompanies Ella Marie over several years, during which she became a kind of symbolic figure of protest in the Norwegian media after taking part in a number of singing competitions. In between, Ella also visits Mari Boine, a Sami singer and strong symbolic figure, if not the icon within the "Sámi scene". The insight into Ella Marie's life and the protest actions are worth seeing for anyone interested in the topic, but in between it seems a bit unstructured. It is clear that it is not always possible to start from scratch, but perhaps more context would have been helpful in the film. Also, the CEO of the company is given space to make his point. Something that is always good from a cinematic point of view to avoid being accused of being one-sided. However, it doesn't really contribute to further insights, as only chumming marketing slogans are dropped. Ella Marie also notices the problematic "giving space" at an event in the film. Also interesting are the shots from the 80s, when numerous Sámi and sympathizers protested in the streets of Oslo for their rights. In the cinema, Anne Marte Blindheim tells of her initial contact with Ella Marie, whose protest she learned about in a newspaper article. The protest has been successful so far, as the company lost their (German) investor, who didn't like things to move quickly and quietly enough. However, they continue to look for ways to implement their project.
The AssimiNation is a political pamphlet portraying the indigenous Sámi people fighting for their existence. The film follows the on going cultural genocide of the Sámi which the current Governmental politics allow. This film is a cry for help for the last indigenous people living in the EU.
A Sámi woman fights for her right to claim a tax deduction against the purchase of a dog. Why the Swedish authorities fail to recognize the dog's use as a reindeer herding tool versus a pet opens up a larger discussion about Indigenous rights and economic discrimination in this humorous takedown of the Swedish government's ignorance of Sámi culture.
Joar Nango has collected books and various other material relevant to Sami architecture. This is is a deep dive into Gumpien's history and use today. A gumpi is a portable shepherd's hut mounted on dairies, often used during spring migration in reindeer husbandry.
Sámi artefacts from the Finnish National Museum are returning home to Sápmi, while the holy drums of the Sámi people are still imprisoned in the basements of museums across Europe. The returning objects symbolise the dignity, identity, history, connection to ancestors and a whole world view that was taken from the Sámi people. Director Suvi West takes the viewer behind the scenes of the museum world to reflect on the spirit of the objects, the inequality of cultures and the colonialist burden of museums.
On Saturday, April 26, spring came to Sweden. That same day, Chernobyl nuclear power plant exploded. Bringing mild winds to Scandinavia. Sweden suffered heavily of radioactive poison.
Personal accounts from the Alta actions in the years 1979 to 1981. Large police forces were deployed against the demonstrators. The dispute over the Alta river began as an environmental issue, but became a major turning point for the Sámi people's struggle for equal rights in Norway.
Documentary about Lars Theodor Jonsson who was a cross country skier in the 1920s and 30s and now lives alone in the forest.
Everyday wintertime life of Sámi reindeer herder Inka Länta and her family, mingling authentic and fictionalized takes.
About being young and Sámi, focusing on the topics, pride, love and conflict. Isabel moves from her mother in Stockholm to her father in Jokkmokk. Amoc rap in Aanaarsämikielâ, Inari Sámi, a language used among 400 people. Alette doesn't feel like a Sámi. Thomas is a drummer, snowboards and dream of being an actor. The skier Tonje always fall in love with a Sámi. Why? Jon is adopted from Colombia and joiks a lot. Thomas and Petra plan for their future. Ritva loves horseback riding. Amanda likes theatre and politics. Vocalist Sandra wonders how much Sámi she is. Johan is brought up in a religious home where music is prohibited. Aslak love scooters. Marit was bullied in school because she is a Sámi.
The everyday life of the Karesuando Sámi at the Sarek Mountains, near their camp, the sita. Traditionally, the Sámi have pursued a variety of livelihoods, including coastal fishing, fur trapping, and sheep herding. Their best-known means of livelihood is semi-nomadic reindeer herding. The genetic makeup of Sámi people has been extensively studied for as long as such research has been in existence. Ethnographic photography of the Sámi began with the invention of the camera in the 19th century. This continued on into the 1920s and 1930s, when Sámi , against their will, were photographed naked and anatomically measured by scientists,.
Wimme Saari is one of the best known Sami yoikers from Finland. He combines traditional Sami singing with his own improvisations, usually to a techno-ambient accompaniment by members of Finnish electronic group RinneRadio. Wimme has also appeared on the albums of other bands or musicians, for instance Hedningarna, Nits or Hector Zazou.